Emmet Fox Speaks. . .Part OneThe Hidden Power Strange as it may seem to you, there exists a mystic power that is able to transform your life so thoroughly, so radically, so completely, that when the process is completed your own friends would hardly recognize you, and, in fact, you would scarcely be able to recognize yourself. You would sit down and ask yourself: "Can I really be the man or woman that I vaguely remember, who went about under my name six months or six years ago? Was I really that person? Could that person have possibly been me?" And the truth will be that while in one sense you are indeed the same person, yet in another sense you will be someone utterly different. This mystic but intensely real force can pick you up today, now, from the midst of failure, ruin, misery, despair – and in the twinkling of an eye, as Paul said, solve your problems, smooth out your difficulties, cut you free from any entanglements, and place you clear, safe, and happy upon the highroad of freedom and opportunity. It can lift you out of an invalid’s bed, make you sound and well once more, and free to go out into the world to shape your life as you will. It can throw open the prison door and liberate the captive. It has a magical healing balm for the bruised or broken heart. This mystic Power can teach you all things that you need to know, if only you are receptive and teachable. It can inspire you with new thoughts and ideas, so that your work may be truly original. It can impart new and wonderful kinds of knowledge as soon as you really want such knowledge – glorious knowledge – strange things not taught in schools or written in books. It can do for you that which is probably the most important thing of all in your present stage: it can find your true place in life for you, and put you into it too. It can find the right friends for you, kindred spirits who are interested in the same ideas and want the same things that you do. It can provide you with an ideal home. It can furnish you with the prosperity that means freedom, freedom to be and to do and to go as your soul calls. This extraordinary Power, mystic though I have rightly called it, is nevertheless very real, no mere imaginary abstraction, but actually the most practical thing there is. The existence of this Power is already well known to thousands of people in the world today, and has been known to certain enlightened souls for tens of thousands of years. This Power is really no less than the primal Power of Being, and to discover that Power is the Divine birthright of all men. It is your right and your privilege to make your contact with this Power, and to allow it to work through your body, mind, and estate, so that you need no longer grovel upon the ground amid limitations and difficulties, but can soar up on wings like an eagle to the realm of dominion and joy. But where, it will naturally be asked, is this wonderful, mystic Power to be contacted? Where may we find it? And how is it brought into action? The answer is perfectly simple – This Power is to be found within your own consciousness, the last place that most people would look for it. Right within your own mentality there lies a source of energy stronger than electricity, more potent than high explosive; unlimited and inexhaustible. You only need to make conscious contact with this Power to set it working in your affairs; and all the marvelous results enumerated can be yours. This is the real meaning of such sayings in the Bible as "The Kingdom of God is within you"; and "Seek ye first the Kingdom of God, and all the rest shall be added." This Indwelling Power, the Inner Light, or Spiritual Idea, is spoken of in the Bible as a child, and throughout the Scriptures the child symbolically always stands for this. Bible symbolism has its own beautiful logic, and just as the soul is always spoken of as a woman, so this, the Spiritual Idea that is born to the soul, is described as a child. The conscious discovery by you that you have this Power within you, and your determination to make use of it, is the birth of the child. And it is easy to see how very apt the symbol is, for the infant that is born in consciousness is just such a weak, feeble entity as any new-born child, and it calls for the same careful nursing and guarding that any infant does in its earliest days. After a time, however, as the weeks go by, the child grows stronger and bigger, until a time comes when it can well take care of itself; and then it grows and grows in wisdom and stature until, no longer leaning on the mother’s care, the child, now arrived at man’s estate, turns the tables, and repays its debt by taking over the care of its mother. So your ability to contact the mystic Power within yourself, frail and feeble at first, will gradually develop until you find yourself permitting that Power to take your whole life into its care. The life story of Jesus, the central figure of the Bible, perfectly dramatizes this truth. He is described as being born of a virgin, and in a poor stable, and we know how he grew up to be the Savior of the world. Now, in Bible symbolism, the virgin soul means the soul that looks to God alone, and it is this condition of soul in which the child, or Spiritual Idea, comes to birth. It is when we have reached that stage, the stage where, either through wisdom or because of suffering, we are prepared to put God really first, that the thing happens. Different People See Different Worlds | |
| What we experience is our own concept of things. That is why no two people see quite the same world, and why, in many cases, different people see such different worlds. To put it in another way, we make our own world by the way in which we think; for we really do live in a world of our own thoughts. It follows from this that if our thinking is faulty, our conditions must be faulty too until our thinking is corrected; and that it is useless to try to improve outer things if we leave our own mentality unchanged. Let us suppose for the sake of example that a deaf man goes to Carnegie Hall to a Kreisler recital; and that he happens to be a very foolish person. He sits in the middle of the orchestra and, of course, he does not hear a sound. He is annoyed at this, and changes his ticket for a seat in the first balcony. Here, naturally, he fares no better, and, foolishly thinking that the acoustics of the building are at fault, moves again to the top balcony. Still he cannot hear a sound; so now he goes downstairs again and this time chooses a seat in the very front of the orchestra, only a few yards from the violinist. Of course, he has no better fortune here, and so he stamps out of the theatre in a huff, declaring that evidently Kreisler cannot play, and that the hall is badly designed for music. It is easy for us to see that the trouble is really within himself, and that he cannot remedy matters by merely changing his seat. The only thing for him to do is to overcome his deafness in some way, and then he will enjoy the concen. He must change himself. This parable applies literally to all the problems of life. We see inharmony because of a spiritual lack within ourselves. As we gain greater spiritual understanding, the true Nature of Being opens up. As long as we move from one place to another in search of harmony, or try to bring it about by changing outer things, we are like the foolish man who could not hear Kreisler, and ran about all over the theatre. | |
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Free Will Or Fate | |
| The capriciousness of destiny was a favorite subject with the old-fashioned novelists. In their three volume world, people's lives were at the mercy of trifling accidents from day to day. A person's whole life was spoilt because one letter was stolen or went astray. 'I'he hero rose from obscurity to wealth and fame through meeting a casual stranger in a railroad car, or through saving someone from drowning at the seashore. One false step ruined an otherwise promising career. One turn of fortune's wheel solved all problems for someone else. All this is nonsense. We are not at the mercy of accidents for there are no accidents, and trifles have only trifling effects. In the long run you demonstrate your character; and you cannot ultimately miss the mark for which you are fitted, because of any outer accident. A particular incident may give you a temporary advantage or cause you passing grief or inconvenience, but it does not change your life's story. An energetic and enterprising man who attends to his business will make a success of his life whether he meets a helpful stranger in a railroad car or not - and whether a particular letter concerning him is lost or not. The miscarriage of a letter may deprive him of a particular position; meeting with a helpful and influential stranger may bring his success a little sooner; but if he has the qualities demanded for success he will succeed in any case. And if he lacks those qualities no help from the outside can make him successful. No nation is destroyed by the loss of one battle. When a nation is weak in natural resources and divided within itself, it cannot stand; but it is this structural weakness that brings about its fall. If it were united, well organized, and armed, it could lose that battle and still win the war. Your own character makes or breaks you. This is true of the individual, of a nation, of a party, of a church, or of any institution. If you seem to yourself to be lacking in certain necessary qualities, if your character seems to lack strength, ask God to give you what you need - and He will. You can build any quality into your mentality by meditating upon that quality every day. | |
Mind Your Own Business | |
| One of the first rules on the spiritual path is that you must attend strictly to your own business and not interfere with that of others. Your neighbor's life is sacred and you have no right to try to manage it for him. Let him alone. God has given him free will and self-determination, so why should you interfere? Many well meaning people are constantly "butting in"" to their neighbors' lives without invitation. They pretend to themselves that their only desire is to help, but this is self-deception. It is really a desire to interfere. Interference always does more harm than good. Actually those who mind other people's business always neglect their own. The man who wants to put your house in order has always made a failure of his own life. M.Y.O.B. Of course, this does not mean that you are not to help people whenever you can; in fact, you should make it a rule to try to do at least one kind act every day; but you must do it without interfering or encroaching.When in doubt, claim Divine Guidance. It is always right to give your neighbor the right thought. Under any circumstances it can only do good to "Golden Key" him when you think of him. Don't fuss - God is running the universe. | |
New Thought | |
| As far as God is concerned, there is no check of any kind upon the amount of divine energy that we can appropriate, or, therefore, upon the things that we can do or be. Yet, for practical purposes, You can draw from the inexhaustible Source only in accordance with the measure of your understanding, just as you can draw water from the Atlantic only in accordance with the size of the vessel that you use. Almost everyone is foolishly content to fill his pitcher, small as it may be, to somewhere very short of the top. The true manner of God's working is illustrated by a simple anecdote. A certain man was working in his garden, assisted by his little girl who had undertaken the task of watering the lawn by means of the usual rubber hose. Suddenly she cried out: "Daddy, the water has stopped." The father looked over, and, taking in the situation quietly, said, "Well, take your foot off the hose." The ultimate cause of all our troubles is just this. Behind all secondary and proximate causes lies the same primary mistake. We have been pressing our feet and the whole weight of our mentality upon the pipe line of life, and then complaining because the water does not flow. And the Lord shall guide thee continually, and satisfy thy soul in drought...and thou shalt be like a watered garden, and like a spring of water, whose waters fail not (Isaiah 58:11). Jesus has told us that we always demonstrate our consciousness. We always demonstrate what we habitually have in our mind. What sort of mind have you? Do not let anyone else tell you, because they do not know. People who like you will think your mentality is better than it is; those who do not like you will think it is worse. just examine your conditions and see what you are demonstrating. This method is scientific and infallible. If an automobile engineer is working out a new design for an engine, for instance, he doesn't say: "I wonder what Smith thinks about this. I like Smith. If Smith is against this I won't try it." Nor does he say, "I won't try this idea because it comes from France." He is impersonal and unemotional about it. He says, "I will test it out, and decide by the results I obtain." All that anyone can do for you is to help you change your thought. You yourself must keep it changed. No one else can think for you. "No man can save his brother's soul or pay his brother's debt." ...and I will put a new spirit within you ... (Ezekiel 11:19). | |
No Reality In Evil | |
| NEVER recognize evil as having any reality. Never grant it the courtesy of the slightest or most formal acquiescence. Even though you may not be able to demonstrate over error for the time being, still you must not recognize it as having any power or reality. Every time you speak or think of evil as having any power-you give it that much power. Every time you allow it to scare you - you give it that much authority. Always fight error in thought - not in the sense of struggling with it, but fight it in the sense of knowing that it is only false belief. Do not let it rest quietly in thought; but harass it. An old soldier who was with Grant during most of the Civil War, once said; "The difference between Grant and McClellan was this-McClellan was a mighty fine soldier, knew all the military textbooks by heart and what you ought to do-but he wouldn't fight. When Lincoln would ask him to fight, he would say, 'Not ready yet' or 'We must be thoroughly prepared for a thing like that; next year maybe.' But Grant, he was always fighting. No matter how few men Grant had with him, if the enemy was anywhere near, Grant took a sock at him. Grant would always fight." The only attitude for the metaphysical student is; "I believe in Divine Harmony and nothing else. I do not believe there is any power in evil, and it is not going to get any recognition from me. The Truth about my problem is true now, not next week or next year but now, and the Truth concerning anything is all that there is of it." This is the scientific way of fighting and harassing error-to see that it has no chance to dig itself in. This is the General Grant touch. Judge not according to the appearance, but judge righteous judgment. | |
Prophecy For Yourself | |
| THOUGHTLESS people sometimes say that our affirmations and meditations are foolish because we state what is not so. "To claim that my body is well or being healed when it is not, is only to tell a lie," said one distinguished man some years ago. This is to misunderstand the whole principle. We affirm the harmony that we seek in order to provide the subconscious with a blue print of the work to be done. When you decide to build a house, you purchase a vacant piece of ground and then your architect prepares drawings of a complete house. Actually, of course, there is no such house on the lot today, but you would not think of saying that the architect was drawing a lie. He is drawing what is to be, in order that it may be. So, we build in thought the conditions that will later come into manifestation on the physical plane. To wait like Mr. Micawber for things to "turn up" is foolish, because you will probably die before they do so. What is your intelligence for if not to be used in building the kind of life that you want? Very primitive men in prehistoric times rejoiced when they found food growing anywhere, and then they waited, perhaps for years, until they happened to find another crop. Today we use our intelligence, and plant in good time the actual crops that we want, and the amount that we consider necessary. We do not sit about hoping that wheat or barley may fortunately come up somewhere. If we did that, civilization would collapse. | |
The Key Of DestinyThere are a few great laws that govern all thinking,just as there are a few fundamental laws in chemistry, in physics, and in mechanics, for example. We know that thought control is the Key of Destiny, and in order to learn thought control we have to know and understand these laws, just as the chemist has to understand the laws of chemistry, and the electrician has to know the laws of electricity. One of the great mental laws is the Law of Substitution. This means that the only way to get rid of a certain thought is to substitute another one for it. You cannot dismiss a thought directly. You can do so only by substituting another one for it. On the physical plane this is not the case. You can drop a book or a stone by simply opening your hand and ietting it go; but with thought this will not work. If you want to dismiss a negative thought, the only way to do so is to think of something positive and constructive. It is as though in order, let us say, to drop a pencil, it were necessary to put a pen or a book or a stone into your hand, when the pencil would fall away. If I say to you, "Do not think ofthe Statue of Liberty," of course, you immediately think of it. If you say, "I am not going to think of the Statue of Liberty," that is thinking of it. But now, having thought of it, if you become interested in something else, say, by turning on the radio, you forget all about the Statue of Liberty - and this is a case of substitution. It sometimes happens that negative thoughts seem to besiege you in such force that you cannot overcome them. That is what is called a fit of depression, or a fit of worry, or perhaps even a fit of anger. In such a case the best thing is to go and find someone to talk to on any subject, or to go to a good movie or play, or read an interesting book, say a good novel or biography or travel book, or something of the kind. If you sit down to fight the negative tide you will probably succeed only in amplifying it. Turn your attention to something quite different, refusing steadfastly to think of or rehearse the difficulty, and, later on, after you have completely gotten away from it, you can come back with confidence and handle it by spiritual treatment. "I say unto you that you resist not evil." Matthew 5.39 |
Law Of Circulation | |
| The law of circulation is a Cosmic Law. That means that it is true everywhere and on all planes. The law is that constant rhythmical movement is necessary to health and harmony. Now the opposite of circulation is congestion, and it may be said that all sickness, inharmony, or trouble of any kind is really due to some form of congestion. If you think this subject out for yourself you will be fascinated to find how generally true it is, and in what unexpected places it appears. Much ill health is due to emotional congestion. This leads to congestion of the nerve, blood, and lymphatic fluids, producing disease. The depression belief under which the country labored for ten years was a case of congestion. There was plenty of raw material, machinery, and skill, and a very wide- spread demand for goods; but a case of congestion occurred! The dust bowl trouble and its allied misfortune, the floods, is, of course, an example of congestion. War itself is really due to frustrated circulation on many planes of existence. Some students of metaphysics shut their minds to the reception of new truth, and this always produces mental congestion and a failure to demonstrate. You should treat yourself two or three times a week for free circulation on all planes-by claiming that God is bringing this about. | |
What is Your Because? | |
| When you find yourself thinking that your prayer cannot be answered for any reason - treat that reason. When something says that you cannot demostrate "because" - treat thebecause. When you think, I cannot demonstrate because I have not enough understanding, treat for understanding. When you think, I cannot demonstrate because I have a headache - treat the headache. When you think, I cannot demonstrate because I am full of doubts - treat the doubts. When you think, I cannot demonstrate because it is now too late - treat against the time illusion. When you think, I cannot demonstrate because in this part of the country - treat against space illusion. When you think, I cannot demonstrate because of my age - treat your age belief. When you think, I cannot demonstrate because someone else will hinder me - treat the belief in a power other than God. No matter what name the because may give itself, it is still your belief in limitation. Be loyal to God and know that He and He alone has all the power. Treat the because. | |
Yesterday's Tears | |
| NEVER tell people about the fine thing you are going to do, but wait until you have done it, and then show them the completed article. Never point to an empty lot and say: "I am going to build a tower there"; but wait until the edifice is complete, and then if you like, say: "Look at the tower I have built." But when the tower is there it will not really be necessary to say anything at all, because it will speak for itself. Talking about your plans before they have actually materialized, is the surest way to destroy them. It is a universal law of nature that the unborn child is protected from all contact with the world; in fact this is the real function of motherhood. Now the inspiration that comes to you is your child; you are its mother; and nature intends that you should protect and nourish that idea in secrecy and shelter, up to the moment when it is ready to emerge upon the material plane. To chatter or boast about it is to expose it to the world and kill it. This applies to any new enterprise that you may be contemplating, as well as to a new idea. An important business deal, for instance, a large sale, the buying of a house, the forming of a partnership, should be protected in the same way. Don't discuss these things at the luncheon table, or anywhere else. Keep your business to yourself. Of course it is quite permissible to consult experts, and to reveal your plan where it is absolutely necessary to do so. This is nourishing the idea, not exposing It. It is chatter, gossip, and boasting that are to be avoided. In quietness and confidence shall be your strength. How To Get a Demonstration HERE is one way of solving a problem by Scientific by Scientific Prayer, or, as we say in metaphysics, of getting a demonstration. Get by yourself, and be quiet for a few moments. This is very important. Do not strain to think rightly or to find the right thought, etc., but just be quiet. Remind yourself that the Bible says Be still, and know that I am God. Then begin to think about God. Remind yourself of some of the things that you know about Him - that He is present everywhere, that He has all power, that He knows you and loves you and cares for you, and so forth. Read a few verses of the Bible, or a paragraph from any spiritual book that helps you. During this stage it is important not to think about your problem, but to give your attention to God. In other words, do not try to solve your problem directly (which would be using will power) but rather become interested in thinking of the Nature of God. Then claim the thing that you need - a healing, or some particular good which you lack. Claim it quietly and confidently; as you would ask for something to which you are entitled. Then give thanks for the accomplished fact; as you would if somebody handed you a gift. Jesus said when you pray believe that you receive and you shall receive. Do not discuss your treatment (prayer) with anyone. Try not to be tense or hurried. Tension and hurry delay the demonstration. You know that if you try to unlock a door hurriedly, the key is apt to stick, whereas, if you do it slowly, it seldom does. If the key sticks, the thing is to stop pressing, take your breath, and release it gently. To push hard with will power can only jam the lock completely. So it is with mental working. In quietness and confidence shall be your strength. ------------------------------------ Source https://emmetfox.wwwhubs.com/foxspks.htm | |
