Mind and Speech
The whole manifested world goes to show us what use we have made of God’s gift. Receiving a gift does not mean that we are going to use it wisely, but we have the gift. Everyone has the gift; and the world simply reflects the use of that gift.
So you and I have been given a gift. To what use have we put it? In a book written in the First Century, written at the time of our Gospel, — it’s called the Hermetica, and this is a translation by Walter Scott.
It is a wonderful series of four volumes; and in this he says: “There are two gifts that God has given to man alone, and to no other mortal creature, and these two gifts are Mind and Speech. And the gifts of Mind and Speech are essential and identical with Immortality. If they are used rightly, man will not differ in any respect from the immortals; and when he quits the body, these two will be his guides and they will lead him into the troop of the gods and. to the souls that have attained to bliss.”
Now he is not speaking of any outer speech, for you and I have had this experience, — I know I have many times. You have gone to a party, and many people you do not know, you meet them and the usual greetings: “Nice to know you,” “What a joy to know you,” “Pleased to meet you,” and the usual clichés; and then you have drinks and your little hors d’oeuvre, and then the party breaks up and they all separate. And you hear someone say, “What a creep,” “What a bore”; yet they were so pleased to meet them: “What a joy to know you.” The outer words did not conform whatsoever with what they were really thinking on the inside. And God sees, not the outer man; He sees the inner Man.
It’s the inner speech that is frozen in the world round about us. This whole vast world is but “frozen” inner speech. What are we saying on the inside?
If one could only control these inner conversations morning, noon and night, and carry them right into the dream world, he would know what world he is creating. Stop for one moment and ask yourself, what am I thinking now? You are carrying on a little tiny inner speech at every moment of time. You may be in the presence of someone that the world thinks important, but you don’t, and inwardly you are saying, “But only God hears it.” That’s what you are actually saying. Outwardly you are pleased to meet him, and you are flattered with the contact; but inwardly, what are you saying?
This is what I ask everyone to observe. Observe what you are actually doing on the inside, for that is what God sees; and what you are doing on the inside, you are doing in little tiny speech movements, and they are crystallizing in the manifested world round about you. We all would be everything we want to be in this world. But we find it more difficult to do it than to know what to do. So I could tell you from now until the ends of time, but only practice will do it — just practice.
So you read something, and actually inwardly you are repeating the words. Well now, the whole thing is in your imagination. That is all it was in him, only his imagination. That was God’s gift. It is translated in the Hermetica as “Mind.” “And God has given to man, and to man alone, two gifts, and to no other mortal creature. The gifts are Mind and Speech; and these are like the gifts of Immortality, and by these gifts he does not differ in any respect from the Immortals. If he uses them wisely,” — the whole world is his. Are we not told that: “The world was created by the Word of God;” and “things that are seen were made out of things that are not seen?”
So here, out of the nowhere, we create by inner speech through the use of what? Call it “mind” if you will. I like the word “imagination.” To me, it inflames me. When I imagine a state — any state, if I can only persuade myself of the reality of the state imagined, that’s the important thing; to believe in the reality of the state imagined. But to know what to do is not the same as doing it
Let me now make it quite clear: You have the gift. You can speak. Even if you were dumb, you can still speak — inwardly you speak, and you form these little speech movements within yourself. Make them conform to your wish fulfilled.
Whether you be a Frenchman or an American or any other nationality, you have speech and you have a mind. Instead of accepting what you have already done with that gift, you simply ignore it. You brought it into being. All this is solidified speech — the whole vast manifested world.
I would say to them, “Do you not know what you are doing to yourself?” “Yes, but just give me one little moment because I am so enjoying the feeling of getting even with them.” You “get even” with no one. There is no one else in the world. As you are told: “I am the Lord, and beside Me there is no god.” Read it in the 45th chapter of the Book of Isaiah, “I am the Lord, and beside Me there is no god.” “Now you want the Word?” He said, “The Word is very near unto you. It is in your mouth and in your heart, that you can do it. See, I set before you this day life and good, blessings and curses, death and evil. Choose life, that you and your descendants may live.”
The whole thing is before you. You can choose death if you want it, because the Word is on your tongue, it is in your mouth, it is in your heart. And you can do it now. You don’t have to ask who will go up to Heaven and bring it down for me, or go into the depths and bring it up for me. It is now nearer than you know; in your mouth and in your heart, that you can do it now. Well what would you do now? What sentence would imply that you are now what you would like to be?
You know what to do. And I say, it’s not knowing what to do; it is the doing it. Someone got the most marvelous revelation. I was there the morning that it happened. “Stop spending your thoughts, your time and your money. Everything in life must be an investment,” And I so loved it, I incorporated that thought in the chapter, “The Coin of Heaven,” in my book, “Awakened Imagination.” She would be the first to confess, although it came through her, and it was her revelation from God to her, — shared with me, and I shared it through the written form with those who read it in the book, — but she is the first to confess she never applied it.
So I ask you to really apply it. Don’t think for one second that knowing what to do is going to do anything for you. It’s the doing it that matters. So, if every moment of time you know what to do, then do it. If you find yourself carrying on any negative conversation, break it, even though it gives you pleasure, as it does many people; they find such fun in being critical. They think they are alone and no one sees them; so it doesn’t matter. No one sees you? The only One that matters sees you every moment of time, and that’s your Father. He sees into the very depths of your Being, and He knows exactly what you are doing. And your world is built out of these inner conversations.
So, today if you are not satisfied with the world in which you live, blame no one, but turn within to these two gifts and use them wisely, for here we are told to order our life according to our conversations. Then in Ephesians we are told, — it’s the 4th chapter: “Put off the old nature which belongs to the former conversations, and put on the new nature.” The new nature is sometimes translated “the new man,” and the “old nature” the “old man.” Well, if I equate the “old nature” with the “former conversations,” I must equate the “new man” with the new conversation. He identifies the inner speech with man’s nature. So now, what am I actually doing on the inside of myself? And I am doing it morning, noon and night; I can’t stop it. If I stop for one moment, it isn’t. You can’t stop it. You take it into your dreams, and you are still talking. You are really talking at all moments of time.
So what are you saying at every moment of time? Watch it; be careful what you are saying, because your whole vast world is this inner conversation “pushed out.” And you can change it only by changing the conversation, because the conversation is equated with your nature.
So if you walk the street or you ride the bus, or you sit alone, you are still talking; at every moment of time you are talking. And all you need to do to find out what you have been saying is to look at your world. Your world reflects this inner speech. I have seen it every moment of time. I am not going to tell you I have not faltered. I would not for one moment tell you that I am always in control of the inner conversations.
So I tell you, you watch carefully what you are saying morning, noon and night. When you go to bed at night, just watch your inner conversations, and see that the sun is not descending upon your anger. Resolve it at that very moment, and make it conform to your wish fulfilled, and make that “wish fulfilled” a. thing of love. What would it be like if it were true? Just what would it be like? Then carry on a conversation from the premise of the wish fulfilled, all clothed in love, for anyone that you think of; and watch how things happen in your world. Your night, — may I tell you — if that is your last thought, it will dominate the dream of the night, You are completely dominated, and your Father is speaking to you constantly through the medium of dreams and through the medium of vision, and you will see the whole thing unfolding within you; and you will know that you are the Lord Jesus Christ.
You don’t go out and scream it from the housetops. You know it, and you walk in the comfort of being the Awakened Man, who is God. Let everyone say exactly what he wants to say about you, and pay no attention to it, because they have to do it. When you come down to the end, they have to do it. The separation must take place. And you don’t justify it. Self-justification is the voice of hell. So you don’t justify anything, and you don’t try to always be right. Another almost incurable disease of man is the necessity of always being right. So you don’t make any effort to prove that you are right. You know what you have experienced, and you can’t deny the experience; so you go your way, telling it just as it comes to you. And it comes to you in the most glorious manner. It’s all in Scripture; so when you come to the end, you aren’t disappointed and you aren’t surprised that those that you sent off alive and free will now take up arms against you and call you insane, call you a devil, and would disrupt their family life. You know exactly what you’ve done. You have only told the truth. And when the Truth comes into the world, it comes not to bring peace but a sword. He is going to separate you from that traditional background that enslaved you in the past, because real progress in this world, — religious progress, — is a gradual transition from a god of tradition to a God of experience. You experience God: and the whole thing reflects it.
“Put off the former conversation, and then be renewed in the spirit of your mind.” If you put it off — it’s equated with the “old man.” Now, as I put it off, I have to replace it with something — a “new conversation”; so you are told in the Book of Joel: “Let the weak say, I am strong.” You read that in the 3rd chapter, the 10th verse. “Let the weak say, I am strong,” for there is no other God. “I am the Lord, and beside Me there is no god.” So, “I set before you,” — and you make the choice. You can choose life or you can choose death. You can choose the good or choose the evil, a blessing or a curse. It’s entirely up to man to choose anything. And look into this manifested world, and you’ll see what we have chosen.
But every morning you see headlines — nothing but disaster, you see what man has chosen. He seems either to want it or he is “fed” it, — one or the other. Look at the editorials. “We need that in order to sell papers,” Or else, we ourselves are demanding it from Him, but you “feed” upon it. Morning, noon and night we feast upon all this unloveliness and carry on these little internal mental conversations with ourselves; but they don’t remain there. They balloon and objectify themselves and become solidified as our manifested world.
So this whole manifested world goes to show us what use or misuse we have made of God’s gift. And God’s gift is your Mind and your Speech; and it’s not your outer speech, for we know how deceptive that is. You see it morning, noon and night. A salesman goes in, and he is trained to deceive the buyer. The advertiser is trained to deceive the buyer. And everything is on the outside. God sees only the inside. Man sees the outer appearance and God sees the Inner Man. So when you watch your inner conversation, you are actually watching the new nature. That is your nature. And if you don’t like it, change it. You “put off the old man,” and then “put on the new man”; and “He will show you the salvation of Gad.” Then the whole thing will unfold within you.
-------------------------------
From an edited lecture by Neville Goddard
No comments:
Post a Comment