Introduction to
Chinese Medicine, Twelve
Getting to the Five
Elements
Things manifest from
an energetic Source or Mystery of Nature that is unseen, vast, and living.
This Source is undifferentiated. In order for things to appear, first something
“triggers” this Source to differentiate out Yin and Yang. From Yin and Yang,
all things further differentiate into the Five Elements. From the Five
Elements, manifestations arise in keeping with a variety of cycles.
Yin and Yang are the
fundamental energies from which everything else arises. At the extreme
(maximum), Yang turns into Yin, and Yin will transform into Yang. Night becomes
day, day becomes night. Winter becomes Summer, Summer becomes Winter.
The constant dance of Yin and Yang creates an overall balance.
This natural order, reflected in the Universe around us and the Universe that
is us.
A further division of
Yin and Yang shows us four seasons and Yin-Yang balance within them (Summer
and Winter, Spring and Fall). Each season corresponds to an element. We come to
Five Seasons or the Five Elements by adding in Late Summer.
The “Creation cycle”
flows in the same order as the cycle of the Seasons…Fire creates Earth,
Earth creates Metal, Metal creates Water, Water creates Wood, Wood creates
Fire.
The Creation cycle
shows us how each Element nurtures the next Element. In this cycle, the
Elements are encouraged to grow and expand. The Creation cycle is also
referred to as the “Mother-Child” cycle. For example, Wood is the mother of
Fire as Wood is the fuel of Fire, thus helping Fire to burn and grow. Using the
seasons to help our understanding, winter becomes spring could be imagined as
winter is the Mother of spring, or winter creates spring. And spring creates
summer, summer creates late summer, and so forth.
Opposite in nature
from the Creation cycle, the Consolidation cycle limits the growth or expansion
of the Elements. This cycle is sometimes referred to as the Grandparent
cycle…Fire limits Metal, Metal limits Wood, Wood limits Earth, Earth limits
Water, Water limits Fire.
Putting these two cycles together produces the “Creation and
Consolidation cycle.”
Here we see how
balance is maintained through the relationships of the Five Elements.
Expansion and growth are Yang attributes compared to Yin reduction and
consolidation. When Yin and Yang are harmonized, moving, and balancing each
other, all of the five Elements remain harmonious as well.
It is easy to see
that if just one Element grows too large or too small, the balance of the whole
system is thrown off. From this point of view, there is no difference
between the energetics of the Elements and the energetics of the Organs, the
meridians, and the associations with the Organ.
How can we support
the balance of these Five Elements? By working with the QI in the meridians and
Organs.
The physical body is
a manifestation of energy. Organ systems are “crossroads” between the
physical body and the energy that manifests, animates, sustains, and transforms
the body. Much more than simple physical “things,” Organs in Chinese medicine
are webs of energetic and physical phenomena. Again, to emphasize the
difference between the physical-body organ and these energy systems, we
capitalize the word “Organ” when referring to an Organ system from the Chinese
perspective.
Meridian Massage,
Cindy Black
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